In two brief epigrams, why Sartre had such a hard time in Critique of Dialectical Reason trying to reconcile his existentialism with Marxism:
“It is not the consciousness of men that determines their being, but, on the contrary, their social being that determines their consciousness.”
~ Karl Marx, Preface to A Contribution to the Critique of Political Economy (1859)
“Freedom is existence, and in it existence precedes essence.”
~ Jean-Paul Sartre, “Existentialism Is a Humanism” (1946)
It is a wonder Sartre so hated psychoanalysis and the unconsciousness for the suggestion that freedom was anything other than absolute, but Marxism he could work with.
The sentiment contained in the chorus of Cat Stevens’s “Wild World” is extremely nice and I want to unreservedly like the song, but crikey!, hippies are some of the most passive-aggressive people you’ll ever meet.
There is an evolving technology of the psyche — I don’t know that we’re building a permanent body of knowledge, or that there’s progress, so much as just a random walk. It is an instance of cultural learning that today even a child would see through the crass manipulations of this song — just as whatever shabby sense of superiority the Sartean existentialist may have derived from such categories as “authenticity” and “the examined life” were already superseded for the generation of the late 1960s and 70s.