Tithing for Metaphysics

Artist's conception of the James Webb Space Telescope, NASA, 2009

In 2014 a consortium of NASA, the European Space Agency and the Canadian Space Agency will launch the James Webb Space Telescope into a solar orbit at the L2 point, permanently in the shadow of the Earth.

According to the Wikipedia article, the primary objectives of the James Webb Space Telescope are four:

  1. to search for light from the first stars and galaxies which formed in the Universe after the Big Bang,
  2. to study the formation and evolution of galaxies,
  3. to understand the formation of stars and planetary systems and
  4. to study planetary systems and the origins of life.

The expected ten year mission life will cost the consortium an estimated $4.5 billion, or about $32.60 per U.S. taxpayer. At this late stage it’s just an accepted commonplace that the government funds large science projects, but how strange it is that the pursuit of such sibylline truths as the origin of the universe and the formation and evolution of galaxies should be deemed worthy of the expenditure of billions of dollars of the public money (also strange that the perspective of biology has expanded to the point where a telescope would be considered a device essential for the study of the origin of life).

And of course these space telescopes are but a small piece of a giant system of university faculty, journal publishing, government agency bureaucracy, government contracting (Northrop Grumman Aerospace Systems is the prime contractor for the James Webb Space Telescope), far-flung observatories atop mountains in exotic locales, laboratories cum cavern and valley-spanning machines (cyclotrons, synchrotrons, tokamaks, scintillators, laser interferometers). Somehow the truths offered by cosmology have been determined to be of such import as to command budgets into the tens of billions drawn from the coffers of the whole society. And it’s worth noting that as many of these projects are carried out by intergovernmental consortiums, they are not only national projects, but civilizational and sometimes global efforts.

What bizarre conception of the truth have we worked ourselves around to that the most advanced machinery that the species is capable of constructing are necessary for these expeditions? In a certain sense, there is something striking about religion, in that theogony seems like the kind of thing that should be without costs.

Giuseppe Bezzuoli, Galileo's Inclined Plane Experiment, detail, Natural History Museum, Florence (1841)

But more realistically, truth is a product of the expenditure of labor. When our system of the world was young, and much of nature was laying about as yet undiscovered, little labor was required for new insights. Mere reflection could in many cases suffice. As our system has matured, greater labors have been required (the decreasing marginal utility of verum quaerere). Apparatus became necessary — simple at first, but of growing complexity. Galileo — the great yeoman of the truth — could sire science with little more than an inclined plane. But the contrivances needed to trick out the next most obscure natural effects, to bring the investigation under sufficient control for observations to be made, to limit the range of effects to just those under scrutiny, to achieve consistency in repetition, the energy and materials necessary to proceed to ever more exotic realms of effects, all of these things have undergone similar developments as the rest of our labors: massive injections of capital replacing labor, but also extending our activity into realms that would previously have been impossible, no matter the amount of labor available.

In our era, production of new and novel truth has become perhaps the single most capital intensive — both durable and financial — endeavor in which we engage.


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