World-Makers, World-Owners

Charles Mudede’s explanation for why the slave becomes the thesis of the next order dialectic in Hegel’s Phenomenology of Spirit is surprisingly straightforward and elegant (“Marxism and Insects: Slave-Making Ants,” SLOG, The Stranger, 13 May 2010):

Hegel argues that because the world is more and more made and shaped by slave labor — serving, building, putting “all to rights” — the world makes more and more sense to slaves and less and less sense to the masters (“so utterly helpless are the masters”). The masters only know how to destroy; the slaves know how to create.

If you follow the link and read the entire post, know that it is the latest installment in Mr. Mudede’s recent ant phase. His explanation of Hegel quoted above is a takeoff from a description of slavery amidst the ants found in Darwin’s On the Origin of Species. For the slave revolt among the ants, definitely read the article that commenter @10 recommends (Rodríguez, Álvaro, “Enslaved Ants Revolt, Slaughter Their Captors’ Children,” DiscoBlog, Discover, 18 August 2008).