Capitalist Systematics and Individual Freedom

In his economic speech on Monday Senator McCain had the following to say about the present financial crisis:

The top of our economy is broken. We have seen self-interest, greed, irresponsibility and corruption undermine the hard work of the American people.

Then on Tuesday morning he said to Joe Scarborough:

Wall Street has betrayed us. They’ve broken the social contract between capitalism and the average citizen and the worker. … This is a result of excess and greed and corruption. And that’s exactly what is plaguing Americans today.

I imagine that a lot of people would call me a leftist and a socialist, but from these two comments it seems to me that John McCain must have a pretty contorted idea of what exactly capitalism is underneath the rhetorical hood.

What’s happening on Wall Street isn’t a corruption of capitalism. It’s not that people are angles and in capitalism we’ve finally found an economic system equal to ourselves. The genius of capitalism is that people are greedy, self-interested wretches and capitalism is a system that channels their greed into social good. What’s wrong with what’s going on with the financial system in recent weeks is not that financiers are greedy, or even excessively greedy, but that the system is rigged wrong.

When Democrats call for a new regulatory regime, this is what they are calling for: a different arrangement of the system. Different prohibitions, different incentives, different inducements. It’s the Nudge approach. Align the incentives right and then laissez faire.

The alternative to systematic change is the reengineering of the human heart. And proposals to change the hearts of men are not very conservative. This is why capitalism and liberalism are so closely conjoined. Capitalism is indifferent to the characteristics of the corpuscles that comprise the system. It is the economic system most compatible with self-determination because it doesn’t require people of any particular character to function. It’s even sufficiently robust as to be compatible with extremes of behavior. Other systems less fault-tolerant and rely for their sustainability on the virtue of their participants. As such other systems maintain an interest in the condition of the souls of their members. Some see this as a virtue of these alternate systems.

Recent weeks don’t argue my case very well. It would seem that capitalism is in fact not very robust and in need of quite a bit of extra-systematic shoring up. But that’s owing to fifteen years of willful neglect. Professed admiration for capitalism on the right is not so compatible with the sustainability of capitalism. If you get the system right, you don’t have to worry about the character of the people.

But this is one of the things that’s distinct about Senator McCain. He isn’t that into leaving people alone. He’s a proponent of a particular type of civic virtue and is interested in cajoling people, even cajoling them rather convulsively, into demonstrating his brand thereof. And on the right more generally opposition to business regulation is so inflexible that social engineering is the acceptable alternative.